NLT Study Bible Blog.
Mark 1:1-8 (Mosaic, Advent 2)
Mark's Gospel announces, "This is the Good News about Jesus the Messiah, the Son of God" (Mark 1:1). What is this Good News? It is the message that the Messiah has come, the promised king of Israel, and that he, the Son of God, died and rose again to establish his reign.

At the time of Jesus, the Jewish people were anticipating the coming Messiah. "Israelites increasingly looked forward to the coming of the Messiah, 'the Anointed One', a descendant of David who would be Israel's king" (NLTSB, note on Mark 1:1).

Mark begins with the promise of Isa. 40:1-11 and Mal. 3:1, where God had promised to send a messenger to announce his coming. John the Baptizer, Mark tells us, was that messenger. "John the Baptist was the voice shouting in the wilderness for people to prepare the way for the LORD's coming.... In Isaiah, this prophecy refers to the coming of the Lord, the God of Israel. Here it refers to the Lord Jesus (see 12:35-37)" (NLTSB, note on 1:3). John's role was to prepare the way for the Lord's coming by leading people to repent of their sins and cleanse their hearts for the Lord. They, having been baptized with water in repentance, would be ready to receive the presence of the Lord.

And John promised that the Lord would give his presence. "I baptize you with water, but he will baptize you with the Holy Spirit!" (Mark 1:8). The NLTSB comments, "The baptism of Jesus brought the gift of the Holy Spirit, through whom sinful people become God's children (Rom 8:15-16; 1 Cor 12:13; Gal 4:6)" (NLTSB, note on 1:8). When we trust in God through Jesus, he gives us his Holy Spirit, and his presence assures us that we are his children (Eph 1:13-14). Through this, God gives us his comfort (Isa 40:1).

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posted by Sean Harrison at 7:00 AM
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2 Peter 3:8-14 (Mosaic, Advent 2)
If God has promised that Christ will rule and bring a kingdom full of peace, joy, and light, then why is it taking so long? Why do we have to suffer in a world full of grief, pain, and oppression?

Peter's answer in this passage is simple: "The Lord isn't really being slow about his promise.... No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent" (2 Pet. 3:9). In order to receive God's reign with joy and peace, we must repent of our sins and turn to God for his forgiveness and salvation. Why does the Lord Jesus seemingly delay his return? Because when he returns, he will come with judgment, and those who have not repented will be destroyed. God does not want that to happen to anyone, so he is giving everyone ample opportunity to repent.

In the coming judgment, Peter tells us, God will destroy everything except the souls who trust in him and create everything anew. Those who have repented and put their trust in God for salvation through Jesus can look forward to the new creation with joy and eager anticipation -- it will be a wonderful world in which there is no sin or pain or death, "a world filled with God's righteousness" (2 Pet. 3:13).

But for those who have not repented and turned to God do not view this event with hope, but either with terror or by refusing to face it entirely. So rather than bemoaning the hardships we face, we should instead pray for opportunities to show God's love, helping people to turn to God in repentance and faith. Then they, too, can join us in "looking forward to the day of God and hurrying it along" (2 Pet. 3:12).

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posted by Sean Harrison at 7:00 AM
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Psalm 85 (Mosaic, Advent 2)
Psalm 85 is a remarkable prayer of faith, especially considering the situation in which it was written. The community of God's people has experienced blessings in the past, but now is experiencing hardship. So the psalmist prays that the "God of our salvation" will "put aside your anger against us once more" and "restore us again" (Ps. 85:4). What is remarkable about the prayer is the faith that the psalmist places in the Lord to act on their behalf: "Suring his salvation is near to those who fear him, / so our land will be filled with glory" (v. 9).

Each of us is in a similar place to the psalmist of Ps 85: Each of us has experienced many blessings in the past, and we owe God thanks and praise. Each of us, too, experiences hardship in various ways, all because we live in a world that awaits the full revelation of God's presence when Jesus Christ returns. So, each of us must choose: Are we going to be despondent about the situations of our lives? Are we going to be angry at God? Those responses are common. Or are we going to trust in God to rescue, forgive, restore, and bless?

A hope-filled response of trust in God is the too-rare response, but it is the most justified response, because God's character never changes, his abilities are unhampered, and he has promised to restore his people and his land "Truth springs up from the earth, / and righteousness smiles down from heaven. / Yes, the LORD pours down his blessings. / Our land will yield its bountiful harvest." (Ps. 85:11-12).

So, with the psalmist, let us respond in hope: "I listen carefully to what God the LORD is saying, / for he speaks peace to his faithful people. / But let them not return to their foolish ways. / Surely his salvation is near to those who fear him, / so our land will be filled with his glory" (vv. 8-9).

Almighty God,
give us such a vision of your purpose
and such an assurance of your love and power,
that we may ever hold fast the hope
which is in Jesus Christ our Lord
who is alive with you and the Holy Spirit,
one God now and for ever.
(Bosco Peters; Devotions for Advent, p. 17)

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posted by Sean Harrison at 9:17 AM
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Isaiah 40:1-11 (Mosaic, Advent 2)
Advent, week 2 has hope as its theme. Our hope as Christians is for the living presence of Christ himself, and all that he means.

Isaiah 40:1-11 speaks to a people who have known God's favor, but have now experienced exile and apparent abandonment. The previous chapters of Isaiah, written in the era of Hezekiah king of Judah around 700 BC, warn the people of Judah against coming judgment for their sins against the Lord. Now judgment has come, and the people face a time of exile. "Throughout chs 40-66, Isaiah prophesied from the vantage point of the Exile having already become a reality. Therefore, the Babylonian exile provides the background for understanding these chapters" (NLTSB, note on 40:1--66:24). The violent exile of the Jews from Judah to Babylon not only brought death to thousands and misery to the ten thousands, it uprooted them from their land -- from the place where God had promised to be with them and bless them. Their hopes were crushed.

To these people, the Lord speaks words of hope. Isaiah 40:1-11 promises that God has forgiven their sins, and that he is coming to reveal his glory to them. When he comes, he "will rule with a powerful arm. See, he brings his reward with him as he comes" (Isa 40:10). "The Lord's rule is not like that of the unjust ... rulers whom he will judge. It is compassionate, just, righteous..." (NLTSB, note on Isa. 40:10). What God's people needed to hear was exactly this: that God will rule them once again, and that his rule will be pleasant and just, that he will care for his people tenderly. "He will feed his flock like a shepherd. / He will carry the lambs in his arms, / holding them close to his heart. / He will gently lead the mother sheep with their young" (Isa. 40:11). With this passage, God begins to assure his people that he has not abandoned them, but that he continues to watch over them and care for them, and that in due time he would come to them with power and rescue them from foreign rule, leading them gently into his kingdom. Throughout the rest of chs 40-66, the Lord says, "Comfort, comfort my people" through his prophet, who speaks words of comfort and hope for the future.

Isa. 40:1-11 is the background for the ministry of John the Baptizer, for he is identified in the Gospels as "the voice of someone shouting, 'Clear the way through the wilderness for the LORD!'" (Isa. 40:3; see Matt. 3:3; Mark 1:3; Luke 3:4; John 1:23). John announced the coming of Christ, urged people to repent of their sins, and baptized with water all who were willing. In this way John prepared the way for the Lord's coming -- those who underwent John's baptism had hearts that were ready to receive the Lord (see, e.g., Luke 7:29-30).

Now Jesus has returned to heaven, and we await his coming again, while we live in a world governed by powers foreign to God's kingdom. What is our hope? It is the same as Israel's in exile: That the Lord will come, establish his rule with justice and peace, and lead us gently as his people.

How can we prepare, and what is the basis of hope? John the Baptizer teaches us that we must repent of our sins and turn to God. Then we will experience his forgiveness, and have hearts that are ready to receive his kingdom. God's coming and his rule are not a source of hope for those who will not repent. But for those who repent, God's coming and his rule are cool water flowing over a thirsty soul.

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posted by Sean Harrison at 11:12 AM
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